Results for 'Robert E. Larsen'

939 found
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  1.  26
    Morris Cohen's Principle of Polarity.Robert E. Larsen - 1959 - Journal of the History of Ideas 20 (1/4):587.
  2.  68
    The Aristotelianism of Bacon's Novum Organum.Robert E. Larsen - 1962 - Journal of the History of Ideas 23 (4):435.
    'dealing with a special problem and limited in its proof. . .shows how Aristotelian Bacon was in his methodology'; Vickers 1992, 505 dislikes intensely.
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  3.  36
    A Companion to Contemporary Political Philosophy.David Archard, Robert E. Goodin & Philip Pettit - 1995 - Philosophical Quarterly 45 (178):111.
  4. Editorial preface.William Gay & Robert E. Innis - 1980 - Philosophy and Social Criticism 7 (3-4):226-226.
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  5. 10. Laurence Thomas, The Family and the Political Self Laurence Thomas, The Family and the Political Self (pp. 580-585).Richard J. Arneson, Robert E. Goodin, David Schmidtz, Agnieszka Jaworska, Caspar Hare & Lionel K. McPherson - 2006 - In Laurie Dimauro (ed.), Ethics. Greenhaven Press.
  6.  74
    On complicity and compromise: a précis.Chiara Lepora & Robert E. Goodin - 2017 - Journal of Medical Ethics 43 (4):269-269.
    Complicity consists in one person contributing to someone else's wrongdoing. But there is a diverse cluster ways of being involved in another’s wrongdoing. For a ‘diagnosis by exclusion’, we first fix the meaning of complicity in contrast to that with which it is often wrongly conflated. Literally cooperating in wrongdoing with others, for instance, is more than complicity. Each and every cooperator is actually a co-principal in the wrong jointly committed; and each bears the full responsibility, shared with all co-principals, (...)
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  7. Grading Complicity in Rwandan Refugee Camps.Chiara Lepora & Robert E. Goodin - 2011 - Journal of Applied Philosophy 28 (3):259-276.
    Complicity with wrongdoing comes in many forms and many degrees. We distinguish subcategories cooperation, collaboration and collusion from connivance and condoning, identifying their defining features and assessing their characteristic moral valences. We illustrate the use of these distinctions by reference to events in refugee camps in and around Rwanda after the 1994 genocide, and the extent to which international organizations and nongovernment organizations were wrongfully complicit with the misuse of refugees as human shields by the perpetrators of the genocide who (...)
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  8.  18
    Henrika Kuklick and Robert E. Kohler, eds., Science in the Field, Osiris. [REVIEW]Henrika Kuklick & Robert E. Kohler - 1997 - Journal of the History of Biology 30 (3):481-484.
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  9.  11
    Mechanism and materialism.Robert E. Schofield - 1969 - Princeton, N.J.,: Princeton University Press.
    Robert Schofield explores the rational elements of British experimental natural philosophy in the 18th century by tracing the influence of two opposing concepts of the nature of matter and its action—mechanism and materialism. Both concepts rested on the Newtonian interpretation of their proponents, although each developed more or less independently. By integrating the developments in all the areas of experimental natural philosophy, describing their connections and the influences of Continental science, natural theology, and to a lesser degree social and (...)
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  10.  4
    The Authority of Preferences.Robert E. Goodin - 2003 - In Reflective Democracy. New York: Oxford University Press.
    This is the second of two chapters on preference democracy. It points out that theories of liberal democracy necessarily require systematic responsiveness to popular wishes, in ways that make them fundamentally ‘preference‐respecting’, but that there are many different kinds of preferences and correspondingly many different ways of respecting them. Different models of democracy are better at providing certain sorts of respect for certain sorts of preferences than others, and which model of democracy liberal democrats want to adopt therefore depends on (...)
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  11. Apportioning responsibilities.Robert E. Goodin - 1987 - Law and Philosophy 6 (2):167 - 185.
  12. Egalitarianism, fetishistic and otherwise.Robert E. Goodin - 1987 - Ethics 98 (1):44-49.
  13.  14
    Energies of Objects: Between Dewey and Langer.Robert E. Innis - 2015 - In Sabine Marienberg & Franz Engel (eds.), Das Entgegenkommende Denken. Berlin: De Gruyter. pp. 21-38.
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  14. Demandingness as a Virtue.Robert E. Goodin - 2009 - The Journal of Ethics 13 (1):1-13.
    Philosophers who complain about the ‹demandingness’ of morality forget that a morality can make too few demands as well as too many. What we ought be seeking is an appropriately demanding morality. This article recommends a ‹moral satisficing’ approach to determining when a morality is ‹demanding enough’, and an institutionalized solution to keeping the demands within acceptable limits.
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  15.  58
    On settling.Robert E. Goodin - 2012 - Princeton, N.J.: Princeton University Press.
    Introduction -- Modes of settling: settling down, settling in, settling up, settling for, settling one's affairs, settling on -- The value of settling: settling as an aid to planning and agency, settling, commitment, trust, and confidence, settling the social fabric -- What settling is not: settling is not just compromising, settling is not just conservatism, settling is not just resignation -- Settling in aid of striving: settling in order to strive, what strivings require settling, and why, when to switch between (...)
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  16.  13
    Refutation graphs.Robert E. Shostak - 1976 - Artificial Intelligence 7 (1):51-64.
  17. Reflective Democracy.Robert E. Goodin - 2003 - New York: Oxford University Press.
    In this strikingly original book, one of the leading scholars in the field focuses on the influential idea of deliberative democracy. Goodin examines the great challenge of how to implement the deliberative ideal among millions of people at once and comes up with a novel solution: 'democratic deliberation within'.
  18.  55
    Government and Self-Esteem.Robert E. Lane - 1982 - Political Theory 10 (1):5-31.
  19.  37
    Hypothesis and explanation in kant’s philosophy of science.Robert E. Butts - 1961 - Archiv für Geschichte der Philosophie 43 (2):153-170.
  20.  53
    No Smoking: The Ethical Issues.Robert E. Goodin - 1989 - University of Chicago Press Journals.
  21.  14
    From Feeling to Mind: A Note on Langer's Notion of Symbolic Projection.Robert E. Innis - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 62:189-194.
  22.  15
    Tacit Knowing, Gestalt Theory, and the Model of Perceptual Consciousness.Robert E. Innis - 1992 - Danish Yearbook of Philosophy 27 (1):23-43.
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  23.  5
    This farce called education.Robert E. Kahrhoff - 1952 - New York,: Exposition Press.
  24. A foundation for presentism.Robert E. Pezet - 2017 - Synthese 194 (5):1809–1837.
    Presentism states that everything is present. Crucial to our understanding of this thesis is how we interpret the ‘is’. Recently, several philosophers have claimed that on any interpretation presentism comes out as either trivially true or manifestly false. Yet, presentism is meant to be a substantive and interesting thesis. I outline in detail the nature of the problem and the standard interpretative options. After unfavourably assessing several popular responses in the literature, I offer an alternative interpretation that provides the desired (...)
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  25.  77
    The priority of needs.Robert E. Goodin - 1985 - Philosophy and Phenomenological Research 45 (4):615-625.
  26. Ecology, the subversive science.Robert E. Ulanowicz - 2000 - Episteme 11:137-152.
  27. Bargaining over beliefs.Robert E. Goodin & Geoffrey Brennan - 2001 - Ethics 111 (2):256-277.
  28.  26
    Entre o pragmatismo e a animal linguístico.Robert E. Innis - 2018 - Cognitio 19 (1):133-147.
    Este artigo compara e contrapõe a abordagem naturalista pragmatista para a peculiaridade da linguagem, exemplificada, principalmente, mas, não exclusivamente, por John Dewey, com a extensa abordagem de Charles Taylor em seu O animal linguístico. Taylor, inspirado pelas obras de Hamann, Herder, e Humboldt, conta com recursos filosóficos e conceituais diferentes para o delineamento do que ele denomina de ‘a forma’ da capacidade linguística humana. Porém, Dewey e Taylor chegam a posições que se sobrepõem sem se identificar: a linguagem é a (...)
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  29.  48
    The Kyoto School: An Introduction.Robert E. Carter & Thomas P. Kasulis - 2013 - Albany: State University of New York Press.
    _An accessible discussion of the thought of key figures of the Kyoto School of Japanese philosophy._.
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  30. From pessimism to hope: A natural progression.Robert E. Ulanowicz - 2010 - Zygon 45 (4):939-956.
    Mutual critique by scientists and religious believers mostly entails the pruning of untenable religious beliefs by scientists and warnings against scientific minimalism on the part of believers. John F. Haught has been prominent in formulating religious apologetics in response to the challenges posed by evolutionary theory. Haught's work also resonates with a parallel criticism of the conventional scientific metaphysics undergirding neo-Darwinian theory. Contemporary systems ecology seems to indicate that nothing short of a complete reversal of the Enlightenment assumptions about nature (...)
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  31. Functional analysis.Robert E. Cummins - 1975 - Journal of Philosophy 72 (November):741-64.
  32.  17
    The Art of Calligraphy in Modern China.Robert E. Harrist & Gordon S. Barrass - 2003 - Journal of the American Oriental Society 123 (2):406.
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  33. Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --.Robert E. Butts & Jaakko Hintikka - 1977 - D. Reidel.
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  34.  17
    Researching happiness: Reply to Wilson.Robert E. Lane - 1995 - Critical Review: A Journal of Politics and Society 9 (3):445-446.
    Wilson's comments on The Market Experience are deficient for at least three reasons. First, his lack of knowledge regarding subjective well?being deprives him of an adequate frame of reference from which to evaluate my work. Second, he fails to appreciate that a theory may legitimately draw upon more than one explanatory factor. Third, Wilson apparently did not read the entire book.
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  35.  41
    Proceedings of the Annual Meeting of the Medieval Academy of America, 2011: The Robert L. Kindrick–CARA Award for Outstanding Service to Medieval Studies.Robert E. Bjork, Paul E. Szarmach & James M. Murray - 2011 - Speculum 86 (3):852-853.
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  36.  17
    A feel for disgust: Tactile cues to pathogen presence.Robert E. Oum, Debra Lieberman & Alison Aylward - 2011 - Cognition and Emotion 25 (4):717-725.
  37.  29
    The Lost Trail of Dewey.Robert E. Innis - 2018 - European Journal of Pragmatism and American Philosophy 10 (1).
    Umberto Eco’s philosophical project, which culminates in the development of a systematic and philosophically relevant semiotics, has a perplexing and problematic debt to and link with pragmatism in its many forms. Indeed, his apparent relation to pragmatism as such is in fact quite tangential if we ignore the pivotal role of Peirce in defining and supporting Eco’s explicit semiotic turn. But Eco claimed that John Dewey’s Art as Experience, the foundation of a distinctively pragmatist aesthetics, was a major factor in (...)
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  38.  96
    Teleology and scientific method in Kant's critique of judgment.Robert E. Butts - 1990 - Noûs 24 (1):1-16.
  39.  52
    Christian theology and the renewal of philosophical and scientific studies in the early fourteenth century: the capita 150 of Gregory Palamas.Robert E. Sinkewicz - 1986 - Mediaeval Studies 48 (1):334-351.
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  40.  24
    The ethics of caprice.Robert E. Fitch - 1938 - Journal of Philosophy 35 (18):477-487.
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  41.  47
    Husserl's critique of Hume's notion of distinctions of reason.Robert E. Butts - 1959 - Philosophy and Phenomenological Research 20 (2):213-221.
  42.  23
    The ethics of Karl Barth.Robert E. Willis - 1971 - Leiden,: Brill.
    It might be thought strange to begin a study in the ethics of Karl Barth with a quotation from James Baldwin, who bears no obvious theological credentials, ...
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  43.  4
    Contents.Robert E. Wood - 2014 - In Robert Wood (ed.), Hegel's introduction to the system : encyclopaedia phenomenology and psychology. Toronto: University of Toronto Press.
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  44.  48
    Plato's Line Revisited: The Pedagogy of Complete Reflection.Robert E. Wood - 1991 - Review of Metaphysics 44 (3):525 - 547.
    THE PLATONIC DIALOGUES are not treatises in disguise. They are protreptic and proleptic instruments, positioning the reader dispositionally and providing hints for the work of completing the direction of thought by attending to "the things themselves," the phenomena to which human beings, properly attuned, have native access. Plato, I would contend, is a protophenomenologist whose dialogues yield significant coherent results when approached from that point of view.
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  45.  24
    Comparison of Standard Student Performance When Science Study is Organized Around Typical Concepts Versus Local Issues.Robert E. Yager - 1989 - Bulletin of Science, Technology and Society 9 (2-3):171-181.
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  46. Reasons for Welfare: The Political Theory of the Welfare State.Robert E. Goodin - 1988 - Princeton University Press.
    Discusses the justification for a minimal welfare state independent of political rhetoric from the right or the left.
  47. Utilitarianism as a Public Philosophy.Robert E. Goodin - 1995 - New York: Cambridge University Press.
    Utilitarianism, the great reforming philosophy of the nineteenth century, has today acquired the reputation for being a crassly calculating, impersonal philosophy unfit to serve as a guide to moral conduct. Yet what may disqualify utilitarianism as a personal philosophy makes it an eminently suitable guide for public officials in the pursuit of their professional responsibilities. Robert E. Goodin, a philosopher with many books on political theory, public policy and applied ethics to his credit, defends utilitarianism against its critics and (...)
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  48.  68
    Process ecology: Stepping stones to biosemiosis.Robert E. Ulanowicz - 2010 - Zygon 45 (2):391-407.
    Many in science are disposed not to take biosemiotics seriously, dismissing it as too anthropomorphic. Furthermore, biosemiotic apologetics are cast in top-down fashion, thereby adding to widespread skepticism. An effective response might be to approach biosemiotics from the bottom up, but the foundational assumptions that support Enlightenment science make that avenue impossible. Considerations from ecosystem studies reveal, however, that those conventional assumptions, although once possessing great utilitarian value, have come to impede deeper understanding of living systems because they implicitly depict (...)
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  49. Simian Sovereignty.Robert E. Goodin, Carole Pateman & Roy Pateman - 1997 - Political Theory 25 (6):821-849.
    It seems to me that we should aim at something very much like this today: protected spaces of many different sorts matched to the needs of the different tribes. Michael Walzer (1994)They [animals] are not brethren, they are not underlings, they are other Nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth. Henry Beston (1928).
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  50.  28
    On the intuitionistic equivalential calculus.Robert E. Tax - 1973 - Notre Dame Journal of Formal Logic 14 (4):448-456.
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